New Clear Vision

A Nonviolent Approach to ‘Criminal Justice’

by Michael N. Nagler, with Stephanie N. Van Hook

“San Quentin may you rot and burn in hell, may your walls fall and may I live to tell; May all the world forget you ever stood, may all the world regret you did no good.” — Johnny Cash

In Camus’s The Stranger his main character, Meursault, has murdered another man in cold blood on the beach one hot summer day for no evident reason.  Days before his execution, gazing at the sky in his cell, Meursault suddenly realizes that freedom is still possible, still immanent, even with his body in chains. On the exact nature of this realization Camus makes no comment, but as the gates of San Quentin penitentiary closed behind me on May 27, 2011, the scene came to mind and gave me perhaps a similar notion of the absurd, and of truth not served, and the horrible secret of our “democracy”: that there is no such thing as criminal justice. (more…)

Mexican Civil Society ‘Fed Up’ with the War on Drugs

by Patrick T. Hiller

A new citizen-driven nonviolent reality is emerging in the escalated war on drugs in Mexico. The international perception of present-day Mexico is one of disgust about the escalating violence, thousands of fatalities, mass graves, and militarized approaches to fight the powerful drug cartels. Approximately 40,000 people have lost their lives since Mexican President Felipe Calderón declared the war on drugs in 2006. That is slightly less than the population of Dekalb, Illinois. For a nation with which we are so intrinsically linked, it seems rather significant. In fact, we can speak about a social catastrophe. (more…)

Sowing the Seeds of Planetary Nonviolence

by Winslow Myers

“Out beyond ideas of wrongdoing and rightdoing, there is a field. I’ll meet you there.” — Rumi, circa 1250 A.D.

Keeping the biggest possible picture in mind, paradoxically, may give us the best lens through which to focus clearly upon the messy details of our lives at every level — internationally, nationally, locally, even personally.

How big a picture? Try: the whole earth and everything and everyone on it, through hundreds of millions of years of time.

What can this abstract immensity have to do with our own lives? More than we think, because we really are a product of the changes the earth has undergone over eons and we are totally subject to the rules that dictated those changes. By rules we mean big processes, ones we are still trying to fully understand. Processes like evolution itself. (more…)

Why the Free Trade Agreement with Colombia Is Still a Bad Idea

by Diane Lefer

For five years, the proposed Free Trade Agreement (FTA) negotiated between the administrations of George Bush and Colombian president Alvaro Uribe was stalled in the US Congress because of violence against Colombian workers, including 51 union leaders assassinated in 2010 alone.

On April 7, President Obama and current Colombian President Juan Manuel Santos announced they had reached an agreement that would smooth the way for passage. Under this plan, actions that violate labor rights would be criminalized (as though assassination isn’t already criminal); investigators would be assigned to look into abuses, and leaders could request protection. I do wonder how Colombia will be able to provide this protection given the extent of the violence. In the past months, I’ve received word almost every week of new murders: not only union organizers but small farmers and the honest judges who hear these cases, while the perpetrators too often are members of or linked to the security forces. (more…)

Nonviolence Is the Essence of Democracy

by Stephanie N. Van Hook

“The voice of the people should be the voice of God.” — M.K. Gandhi

The prophetic proclamation of the death of God by Friedrich Nietzsche’s ‘madman with a lantern’ continues to stir the imaginations of Western society over a century and a half later: “God is dead. God is dead and we killed him.”

I probably first read this scrawled on a building in Paris, and later, sitting in a circle in a room of eager philosophy students in Virginia. This ‘revelation’ from a madman ostensibly conjures the end of religion or the end of morality as immanent, given the trajectory of a society growing new roots in the rocky soil of the machine: destitute, desacralized, and alienated. (more…)

Freedom Ride Anniversary Prompts Reflection on Movement Tactics

by Jerry Elmer

This month marks the fiftieth anniversary of the 1961 Freedom Ride. It has been gratifying to see a number of public events commemorating the occasion; too often progressive history goes unmarked and unremarked. For example, George Houser, the last surviving participant in the 1961 Freedom Ride, appeared on Oprah Winfrey’s television program on May 4. Interestingly, some of the recent publicity has identified the 1961 Freedom Ride as the first Freedom Ride. Actually, it was the second Freedom Ride.

The first Freedom Ride occurred 14 years earlier in April 1947.  The reason that some historians get confused is that the earlier event also went by the name “Journey of Reconciliation.”  There were a lot of overlaps between the first Freedom Ride (1947) and the second Freedom Ride (1961). (more…)

Revenge Is Self-Defeating, and War Brings Terror

by Winslow Myers

Our euphoric national mood in the wake of the assassination of Osama bin Laden may make for a reluctance to look once again, or perhaps for the first time, at his demands. There has been almost nothing in the mainstream press that examines his motivations for terrorism.

We prefer a bogeyman of pure evil, because this does not require the kind of introspection suggested by the Society of Friends: what is it in my own inner condition, or that of my country, that might play a part in leading to a phenomenon like bin Laden?

In an extensive 2002 letter to the American people printed in the British publication the Observer, bin Laden laid out his specific justifications for horrific violence against innocents.

He began by citing passages from the Koran that give permission to Islamists to fight “disbelievers.” Immediately this sets up a pathological context, because it contains what philosophers call a performative contradiction: he proclaims Islam as a universal religion, but his vision is radically exclusivist. His illusion is that a universal God is on the side of pure Islam against impure or non-Islamists. (more…)