Time Is Money
The Devastating Impacts of American Culture on Foreign Policy
by Erin Niemela
Two days before Christmas my brother called, frantically demanding I tell him what to purchase for my two young children and myself. For the kids, I said, buy Legos. For myself, I neither need nor want anything. I requested he write for me a brief letter answering the following question: If you could give me anything in the world for Christmas, what would it be and why? Â
My dear brother’s response was less than agreeable: “What the hell? I’m too busy to do that! Just tell me what you want!†In his defense, he just had a new baby, but his response warrants a closer look into American culture and how it impacts all of us.
My brother, like many other Americans, has aggressively adopted the metaphor for daily life time is money, and so asking him to spend 20 minutes thinking of me was in many ways more expensive than the 20 dollars he opted to spend for my brand new touch-screen Agloves. George Lakoff and Mark Johnson, cognitive linguists, confronted the time is money metaphor in 1980 with their masterful text, Metaphors We Live By, explaining that in Western industrialized culture, time is a commodity, a finite resource that can be spent, invested, budgeted and borrowed. (more…)
To me, the Twinkie tasted like Elmer’s Glue with sugar encased in a squishy sponge or pound cake. It was too chalky and gooey all at once. Hmm. Must have missed out on the Leave it to Beaver upbringing required, I imagine, to love a quasi-food like that.
It’s encouraging that there’s momentum in Congress to reinstate the ban on assault weapons that expired in 2004. Let’s not miss the opportunity, though, to enlarge the national conversation about guns to centrally include how we raise boys and how we address the mental health crisis among many men. We must, in order to pull back the curtain of denial about mainstream culture’s “patriarchal masculine obsession with control,â€Â as sociologist Allan Johnson puts it, control “that defines ‘real’ manhood in this culture, with violence being merely its most extreme instrument. It is that control that links all men with the violence that only some men do.†



