Get into the Streets!
Resisting Racism and Militarism in 2013
by David Swanson
January 21st will be an odd day in the United States. We’ll honor Martin Luther King Jr. and bestow another 4-year regime on the man who, in his Nobel peace prize acceptance speech said that Martin Luther King Jr. had been wrong — that those who follow his example “stand idle in the face of threats.”
I plan to begin the day by refusing to stand idle in the face of the threat that is President Barack Obama’s military. An event honoring Dr. King and protesting drone wars will include a rally at Malcolm X Park and a parade named for a bit of Kingian rhetoric.
That evening I plan to attend the launch of a new book called We Have Not Been Moved: Resisting Racism and Militarism in 21st Century America.
The Martin King I choose to celebrate is not the mythical man, beloved and accepted by all during his life, interested exclusively in ending racial segregation, and not attracted to activism — since only through electoral work, as we’ve all been told, can one be a serious activist.
The Martin King I choose to celebrate is the man who resorted to the most powerful activist tools available, the tools of creative nonviolent resistance and noncooperation, in order to resist what he called the giant triplets of racism, extreme materialism, and militarism. (more…)
only in statements, but also in policies. The mother of them all is found in current nuclear weapons policy on the planet. Nuclear weapons cannot be rationally advanced in argument as an instrument of policy.
It’s encouraging that there’s momentum in Congress to reinstate the ban on assault weapons that expired in 2004. Let’s not miss the opportunity, though, to enlarge the national conversation about guns to centrally include how we raise boys and how we address the mental health crisis among many men. We must, in order to pull back the curtain of denial about mainstream culture’s “patriarchal masculine obsession with control,â€Â as sociologist Allan Johnson puts it, control “that defines ‘real’ manhood in this culture, with violence being merely its most extreme instrument. It is that control that links all men with the violence that only some men do.†



