New Clear Vision

Will It Be Force … or Discourse?

by Randall Amster

In that fateful supermarket parking lot in Tucson, two drastically different forms of politics were on display, and the contrast couldn’t have been more starkly evident. On the one hand there were ordinary people meeting with their congressional representative, ostensibly to get to know one another and share concerns about important issues. On the other there was an alienated and disturbed individual armed with a deadly weapon, seemingly bent on making a statement of his own while brutally silencing others in the process. The fact that this transpired in beleaguered Arizona, known widely for its invidious policies, lax gun laws, and blunt politics, has served to heighten the contrast and arouse the nation’s conscience in the process. (more…)

Food Justice as a Pathway to Sustainability and Community

by ISE (Institute for Social Ecology)

Please introduce yourself (what kind of work you do, where you live, etc.).

My name is Erin Lingo. I live in Prescott, Arizona, and am the coordinator of the Prescott College CSA (Community Supported Agriculture) and the Prescott Farmers Market. My passion is food and all things related: nutrition, cooking, food justice, sustainable agriculture, farmworker rights, and local food systems. I am a graduate student in the Prescott College/ISE program with an emphasis in Community Food Systems.

How did you become introduced to the ideas of social ecology? How do yo define social ecology when asked about it?

I became interested in Social Ecology because I wanted to continue my education with a study that addresses the relationship between society and nature, particularly how it relates to food. I already lived in Prescott and worked for Prescott College, so the PC/ISE program resonated with me. (more…)

What It’s Really Like to Live in Arizona

by Joel Olson

With the passage of the notorious anti-immigrant bill SB 1070 last spring, the outlawing of ethnic studies as of January 1st, the gutting of the school and university systems, the collapsed housing market, the high unemployment rates, and now the shooting of Congresswoman Gabrielle Giffords, you might be wondering what it’s like to actually live in Arizona right about now.

In short: it ain’t easy. But it helps to put Giffords’s shooting in historical perspective, which is defined by two things in Arizona: corruption and class struggle.  And ironically, this perspective gives me hope about the radically democratic future of my home state.

Arizona’s economy was founded on the Five Cs: copper, cotton, cattle, citrus, and climate (tourism). These Cs were controlled by big mining and agricultural interests and real estate developers. Corruption was commonplace as they manipulated the political system for their benefit. A group of these capitalists, called the Phoenix 40, controlled state politics until the 1970s, when the political establishment opened up some. But even after their rule, the state capitol has always been a place to lie, bribe, and scam your way to what you want. If the names Don Bowles, Evan Mecham, AZscam, Fife Symington, or the Keating 5 (which included Senator John McCain) mean anything to you, then you know that corruption is as plentiful as the parking here. And I haven’t even mentioned Maricopa County Sheriff Joe Arpaio or State Senator Russell Pearce, the tweedle-dee and tweedle-dum of racist nativism. (more…)

Undoing Neoliberalism through Solidarity Economics

by Devon G. Peña

Preparing for the start of a new semester at the University of Washington, I am pondering what to emphasize to students during the first day of classes. I am teaching two seminars, one focused on the study of food sovereignty movements, and the other a ‘theory’ course on the contributions of anthropology to the comparative study of social movements in the Mesoamerican Diaspora.

I already see numerous connections between the two themes: food sovereignty and theories of social movements. The first problem that occurs to me may not be at all obvious, namely the dilemma posed by the advent of what Christian Marazzi and others have called cognitive capitalism. This is the idea of a cyberspace-based realm of ‘high finance’ that profits from the construction of complicated credit default obligations, collateralized debt obligations, and other financial instruments that basically allow for the extraction of surplus value out of speculative thin air through the commodification of ‘risk.’ This development, Marazzi argues, has altered everything — including the prospects and methods needed for the multitude to escape hunger, malnutrition, and structural violence. (more…)