Getting Past the Icon
Should Photographers Depict Reality, Or Try to Change It?
by David Bacon
Can photographers be participants in the social events they document? Eighty years ago the question would have seemed irrelevant
in the political upsurges of the 1930s, in both Mexico and the United States. Many photographers were political activists, and saw their work intimately connected to workers strikes, political revolution or the movements for indigenous rights.
Today what was an obvious link is often viewed as a dangerous conflict of interest. Politics compromise art. Photographers must be objective and neutral, or at least stand at a distance from the reality they record on film or the compact flash card.
Now a book and a recent exhibition have provided both images and the narrative experiences of photographers that should reopen this debate.  This Light of Ours, Activist Photographers of the Civil Rights Movement, was published recently by the University Press of Mississippi, and the exhibition, Photography in Mexico, ran at the San Francisco Museum of Modern Art last year. (more…)
her long, determined, agonizing battle with uterine cancer.
express the one and only part that they truly own, the only thing that connects them to their ancestors – their heritage and a sense of where they belong and who they are? Hundreds of thousands of Native American children were forced to attend Indian [sic] boarding schools where they were forbidden to speak their native languages. As a result Native American cultures have suffered grave harm and in some instances this has led to disappeared languages and extinct ways of life. However, a good people cannot be kept down for long and we are in the midst of decades-long and ever-widening resurgence of indigenous languages and heritage.
talk to you about,” Leo Motiuk explained with a smile. “As parents of a young son you just wonder what that’s all going to be about.”
intensified with the growth of tourism and, especially, eco-tourism, which has become deeply entangled with this region. Anthropologists and other social scientists have joined the debate. Honey (2009) looked at so-called community eco-tourism at the national level and reveals numerous shortcomings, but is still in favor of the promotion of tourism and seeks equitable distribution of economic assets to more directly benefit the indigenous communities.
after bombs exploded at the Boston Marathon finish line. Thousands of miles away, Iraqis will remember this same Monday as a day in which violence claimed the lives of at least 31 people and over 200 injured after multiple car bombs detonated in Iraq’s capital, Baghdad, and several other areas. Afghans will remember this Monday as a day in which a ghastly roadside bomb in the Zabul province killed seven and wounded four other human beings. These are the headlines, only for this particular Monday, and we can be sure some lost lives have yet to be reported.
In the 1960s and 70s, Seattle experienced an influx of gay men moving from areas of hate crimes to a more open-minded environment. The greater Seattle Area historically has been accepting of LGBTQ people. One salient way Seattle caters to the community is through bars and other socializing venues that cater to LGBTQ singles and couples.