Love Crowds Out Fear
On Trayvon Martin and the George Zimmerman Verdict
by Valerie Elverton Dixon
I waited. My tears waited…
In March 2012 when the story of Trayvon Martin’s murder became national news, I waited to comment. Like those who took to the streets in hoodies, I could not understand how George Zimmerman could shoot and kill an unarmed teenager who was simply walking home from the store, be taken into custody by the police, and then go home to sleep in his own bed the same night without being charged with a crime. Zimmerman told the police that he acted in self defense, and that was enough. Trayvon Martin’s family had to hire a lawyer and the lawyers had to contact national civil rights leaders before a prosecutor brought charges. I did not comment.
Trayvon Martin’s parents said they had faith in the criminal justice system. They wanted a trial. The trial happened and a jury of six women found their son’s killer not guilty. When I learned of the verdict on Sunday morning, July 14, my delayed praying tears ended their wait. I wept. I grieved for Trayvon Martin and for all the teenagers whose lives are lost to gun violence, and I grieved for our criminal justice system and for our nation. (more…)
Arabia, their sisters struggle with an issue that’s at the heart of their community: living with the rights already given to women in the Koran and by the teachings of Mohammed.
A pilgrim comes humbly barefoot in search of answers to questions much bigger than their personal affairs. A pilgrim’s intention for travelling is to give back to the place that has birthed life, their own or the world’s. A pilgrim seeks refuge in the mundane: their heart is set on the other, not themselves. The pilgrim must lose everything before they can return “home.†A pilgrim is not swayed by the weather, the amount of money or food they have in their pockets; they maintain their journey because ultimately they understand that their journey is selfless. A pilgrim takes nothing in return for their efforts and offer continuous gestures of prayer and praise.
May 29th marked 32 years since Puerto Rican activist Oscar López Rivera was arrested and later convicted of “seditious conspiracy,†a questionable charge that Archbishop Desmond Tutu has interpreted to mean “conspiring to free his people from the shackles of imperial injustice.â€
exploitation and domination of one another makes possible similar acts of violence against nature. As long as we remain oblivious to underlying flaws in our collective logic (i.e., that it is reasonable to endlessly consume non-renewable resources on a finite planet; that peaceful, just societies can emerge out of competitive, hierarchical frameworks) any responses we could devise will be insufficient to significantly alter our current course. A social ecological approach to “saving the environment†would require balancing relationships between humans and other humans, and between humans and all other phenomena. It sounds like a tall order…and it is. In light of the obvious destructive effects of systems within which we are obliged to strive for quantity of goods for one over quality of life for all, we are now faced with two choices: pull off the impossible, or perish.
and originally imprisoned in January 1972 for actions relating to his political involvement. With an extraordinary thirty-plus years spent in solitary confinement — including the past twenty-three years continuously — Maroon’s case is one of the most shocking examples of U.S. torture of political prisoners, and one of the most egregious examples of human rights violations regarding prison conditions anywhere in the world. His “Maroon†nickname is, in part, due to his continued resistance — which twice led him to escape confinement; it is also based on his continued political analysis, including recent writings on ecology and matriarchy that are found in his recently published book:
express the one and only part that they truly own, the only thing that connects them to their ancestors – their heritage and a sense of where they belong and who they are? Hundreds of thousands of Native American children were forced to attend Indian [sic] boarding schools where they were forbidden to speak their native languages. As a result Native American cultures have suffered grave harm and in some instances this has led to disappeared languages and extinct ways of life. However, a good people cannot be kept down for long and we are in the midst of decades-long and ever-widening resurgence of indigenous languages and heritage. 