New Clear Vision

constructive commentary for the chronically farsighted

Time for Jubilee

August 22, 2011 By: NCVeditor Category: Culture, Economy, Family, Politics, Randall Amster

Let’s Forgive, Forget, and Find Some Genuine Relief for a Change

by Randall Amster

If we’re truly looking for paths toward managing debt and promoting economic stimulus — which is about stimulating optimism as much as anything else — then we ought to consider getting closer to the source and stop nibbling around the edges of governmental machinations and corporate malfeasance. Instead, let’s directly incentivize and bring relief to actual people, giving them a new start by wiping the ledgers clean and ensuring that their future decisions will never again have to be governed by the demons of debt. For the price of two massive bank bailouts, and in the face of an austerity regime that mostly punishes working people, we could essentially “bail out” every American from under a mounting pile of indebtedness.

By now, the average American debt is mildly staggering if not outright shocking. Households in the U.S. carry somewhere around $10,000 in credit card debts alone, and in 2008 individual fixed payment debts (e.g., auto loans, lines of credit) totaled almost $17,000 per person. When we add in mortgage obligations and student loans to the calculation, we start to approach numbers akin to the U.S. national debt, which breaks down to about $500,000 per capita. It’s certainly no secret, but it needs to be recalled: We are a debtor nation — and we’ve only begun to feel the effects of this eventuality.

Some want to assign blame for the debt crisis to either wasteful consumers or profligate lenders. But this is a cultural phenomenon, and no one is immune to acculturation. We’ve set up a system where payment plans, equity lines, and massive loans for education (masking as financial aid) are the norm. Money is the means to everything from food to sex, so it’s no surprise what people are willing to do to obtain it, from criminal activities to simply ignoring the rising tide. A few salient pieces of data from tell the story:

  • At the end of 2008, Americans’ credit card debt reached $972.73 billion, up 1.12% from 2007.
  • The average outstanding credit card debt for households that have a credit card was $10,679 at the end of 2008.
  • The average American with a credit file is responsible for $16,635 in debt, excluding mortgages.
  • As of March 2009, U.S. revolving consumer debt, made up almost entirely of credit card debt, was about $950 billion. In the fourth quarter of 2008, 13.9% of consumer disposable income went to service this debt.
  • Total U.S. consumer debt (which includes credit card debt and noncredit-card debt but not mortgage debt) reached $2.56 trillion at the end of 2008.
  • As household wealth has declined in the downturn, more American families are facing financial distress due to high debt burdens. In 2007, before the recession began, 14.7% of U.S. families had debt exceeding 40% of their income.
  • Undergraduates are carrying record-high credit card balances. The average balance grew to $3,173, the highest in the years the study has been conducted. Median debt grew from 2004’s $946 to $1,645. 21% of undergraduates had balances of between $3,000 and $7,000, also up from the last study.
  • 76% of undergraduates have credit cards, and the average undergrad has $2,200 in credit card debt. Additionally, they will amass almost $20,000 in student debt.
  • Average credit card debt among indebted young adults increased by 55 percent between 1992 and 2001, to $4,088.
  • The average credit card indebted young adult household now spends nearly 24 percent of its income on debt payments.
  • The average college graduate has nearly $20,000 in debt; average credit card debt has increased 47% between 1989 and 2004 for 25-to 34-year-olds and 11% for 18-to 24-year-olds. Nearly one in five 18-to 24-year-olds is in “debt hardship.”

The upshot is that we’re burying ourselves — and in particular our young people — under insurmountable debt burdens. These obligations will stay with us throughout our lives, forcing hard choices in areas such as career options, relationships, health care, education, and childrearing. While this cycle has spiraled out of control in recent years, contributing to the present “crash” that we’re in the midst of, it’s also an old story as well. You can go back 50 years, or even 5000, and find some interesting parallels. Consider:

The smell of freshly mown grass filled the suburban air across America. At local cinemas, Ben-Hur was playing and people were lined up for blocks to see it. Satellites were being launched into the night even as a plane came crashing down on “the day the music died.” The first Barbie doll premiered and Nepali women got the right to vote, but Swiss women were denied theirs. Fidel Castro arrived in Havana and his government was officially recognized by the U.S. Two monkeys became the first living beings to return safely from a space flight. The Dalai Lama fled Tibet, and the first picture of Earth from space was transmitted.

The year was 1959, and the modern world was stirring in a manner that we might recognize as similar to our own. While the decade ahead will become better known for launching the era that still lingers today, the doorstep year of ’59 was perhaps the first to encapsulate the feel of a globally-connected, technologically-driven, consumer-oriented world. Half a century ago, the world stood poised to blossom into what it is today.

It’s also the case that the crises we now face were sown then as well. Tibet, Cuba, women’s rights, the space race — all are still with us today. Economically, we learn that the “debt issued by the World Bank has been AAA-rated since 1959,” and that the “war economy” was flourishing as defense occupied a larger and larger share of the federal budget. Tellingly, certain “radical elements” were already noting the coming trends:

“The concentration and centralization of economic power extends into the political sphere. There now exists relatively small group of capitalists, financiers, manage politicians, militarists, and labor leaders able to determine social activity by virtue of their overwhelming influence over the economy as a whole, including the defense establishment. [There is a] growing realization that, under conditions as they are now emerging, the traditional capitalist is doomed to extinction…. [T]he mass of the population is quite ready to accept a more radical change from the private enterprise to the state-controlled economy…. In this objective readiness lies the danger for the ruling groups, for in any period of economic stress, it may find expression in political attitudes which would force the free enterprise system into further retreat and give new impetus to those social forces that are steering towards a state capitalist economy.”

The concentration of wealth and power, a state-controlled economy, a populace primed to accept significant changes in the workings of finance — that was 50 years ago but it could just as easily be culled from today’s headlines. Certainly times have changed on many levels, and a person from 1959 might find today baffling if not incomprehensible. Still, the salient notion of ‘debt as commodity’ that has spiraled into today’s financial meltdown could trace at least part of its genesis back to those simpler, halcyon times of a bygone day. Fifty years of debt and a thinly-veiled version of indentured servitude; five decades of the masses essentially living in a de facto work-release program from a massive debtors’ prison; and a half-century of unsustainable and dehumanizing practices that have brought us to the brink of economic ruination. Things are tough all over….

So, perhaps it’s time for some Jubilee. A few thousand years ago, people faced similar issues:

“In the Biblical book of Leviticus, a Jubilee year is mentioned to occur every fifty years, in which slaves and prisoners would be freed, debts would be forgiven and the mercies of God would be particularly manifest.”

“A Jubilee calls for forgiveness and, more accurately, release and cancellation of debt. [D]uring a year of Jubilee, all debts must be forgiven, especially those of the poor. No generation, no family, no nation should be condemned to perpetual debt from one era to the next. Fifty years is long enough.”

“The Jubilee year was meant to restore equality among all the children of Israel, offering new possibilities to families which had lost their property and even their personal freedom…. The riches of creation were to be considered as a common good of the whole of humanity…. The Jubilee year was meant to restore this social justice.”

Some folks already have begun advocating for Jubilee legislation, specifically focusing on Third World debt but raising concerns applicable domestically as well:

“The Jubilee Act would cancel impoverished country debt, prohibit harmful economic and policy conditions, mandate transparency and responsibility in lending, call for a new legal framework to restrict predatory ‘vulture funds,’ and call for a U.S. audit of odious and illegitimate debts.”

To be sure, there have been Jubilees declared by the Church in recent years, notably 2000 and 2008. But it’s been a long time since the original spirit of forgiveness of debt and parole from incarceration has been observed. The Old Testament origins of the concept included a codification of “clean slate” principles whereby people could start over and in many cases even reacquire property they had previously been forced to sell. With an eye toward reclaiming these old-school radical notions, I offer the following guidelines for a new Jubilee that could be just the stimulus needed to turn things around:

  • cancellation of individual debts
  • forgiveness of student loans
  • restrictions on future lending and usurious interest rates
  • prohibitions against government deficit spending
  • elimination of debt-based trade and markets
  • abrogation of IOUs, liens, and mortgages
  • parole of nonviolent prisoners and commutation of fines and sentences
  • abolition of prison labor
  • decriminalization of “lifestyle offenses” including drugs
  • living wage paid in all industries and job sectors
  • ban on products created through sweatshop/slave labor
  • cancellation of Third World debts
  • suspension of Structural Adjustment Programs
  • return of land to displaced and colonized peoples

Naturally this will entail a substantial remaking of the political and economic map of the world. Yet ancient Jubilee years sometimes did precisely that, and were seen as fair to all because everyone (debtors and creditors alike) knew when they were coming. It seems to me that the present course of action — namely funneling more and more money to corrupt lenders and wasteful industries, and exacting punitive sanctions on individuals and families who have been working and struggling to make do — is really the one that represents a radical departure from the concept of fairness (and even celebration) that history counsels.

In the end, it’s well past time to retire all debts, and furthermore to abandon the entire notion of debt itself. We need forgiveness now, not recrimination. We need to unlearn and forget the practices that got us into this mess in the first place. Simply put, we need a little Jubilee to break with the recent past and connect with a much older, time-tested set of practices. For many around the world, a new era feels as if it’s just beginning, so let’s kick it off with a clean slate for all and wipe away the taint of immiseration and despair.

Randall Amster, J.D., Ph.D., is the Graduate Chair of Humanities at Prescott College. He serves as Executive Director of the Peace & Justice Studies Association and as Contributing Editor for New Clear Vision. Among his recent books are Lost in Space: The Criminalization, Globalization, and Urban Ecology of Homelessness (LFB Scholarly, 2008), and the co-edited volume Building Cultures of Peace: Transdisciplinary Voices of Hope and Action (Cambridge Scholars Publishing, 2009).

0 Comments to “Time for Jubilee”

  1. My understanding of economic texts that I have been reading is that 97% of wealth is digital, and 3% is cash. [I must say that I have great difficulty with these ideas.] We are all involved in a game of ‘money as debt’. This means that nearly all wealth is magic; is a fantasy. It is created by bank entries, and destroyed by deletion of entries. The banking system depends upon the payment of interest. It makes profits from payments of interest and is unlikely to forgive debts. And any way what sort of debt are we talking about? We are subject to ‘fractional reserve banking’ whereby a bank may have accumulated deposits of $1 billion, which it uses to lend up to $60 billion. The bank does not have $60 billion in cash. The bank makes digital entries that represent the debts. But in fact the bank is operating a fraud. There is only a fraction of reserves in the vaults. For some reason, we have been convinced that the creation of debt is real: that is, the bank actually gives us the cash. But the bank does not have the cash in the first place! It pretends that they have given the cash; they rule that we have to pay principal+interest. If we do not, the bank will take all our ‘goods’ as liabilities for our debt. It is beyond belief that we have developed such a system of banking that is designed to enrich the bankers and impoverish the citizen.
    It is much more important to change the system of finance to one that satisfies social need.
    I have been exploring these ideas on my own web site recently [go to Comments on ……….A discourse: Social Ecology]
    I would welcome any contribution that would help me to understand the workings of the ‘money as debt’ puzzle.
    I have watched the video and Zeitgeist: But I need a clearer insight into the daily workings of the system.
    For example, if loans are magic, made up of fantasy money, does this mean that rich and poor have no money? Does it mean that we are all caught up in global fraud, based on digital money?

  2. Appearing today on Truthout as well:

  3. Randall Amster says:

    Hmm, perhaps this notion of Jubilee is actually beginning to catch on out there!


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